Orthodoxy in America.

Orthodoxy in America




 

Introduction

In this review, I give information about the Orthodox America, which I have collected on the Internet.

The first formal Orthodox Christian Mission to America

Orthodoxy in America has a complex history and a complicated present. In the 18th Century, the great Orthodox Christian missionary work which began with Pentecost in Jerusalem, so many centuries before, finally crossed from the continent of Euro-Asia into North America. The first missionaries traveled with the explorers Vitus Bering and Alexei Chirikov, who formally claimed Alaska and the Aleutian Islands in 1741. For the next fifty years, together with the exploration and economic development of this new outpost of the Russian Empire, the first attempts were made to bring the Orthodox Faith to the natives of that region (the Aleuts, the Athabascan Indians, the Tlingits, and the Eskimos). The first formal Orthodox Christian Mission to America arrived on September 24, 1794, in Kodiak.

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The ROCOR, OCA, …

The ROCOR and the OCA have a complicated history of cooperation, rivalry, and sometimes outright hostility. These two jurisdictions, the Russian Orthodox Church Outside Russia (ROCOR) and the Orthodox Church in America (OCA), both have their origins in the Church of Russia (a.k.a. the Moscow Patriarchate or MP), and their histories as clearly distinct and identifiable entities both stem from the Revolution in Russia in the early 20th century.
In examining this history, other names are used for the pre-1970 OCA, the Russian Orthodox Greek Catholic Church in America (its official name) and the Metropolia (its common name). The ROCOR is also referred to as the Karlovtsy Synod (from its seminal formations in Serbia) or simply the Synod, the Russian Orthodox Church Abroad, or ROCA.
Since the election of Metropolitan Laurus (Skurla) of New York as First Hierarch of the ROCOR and that body’s subsequent ongoing rapprochement with Moscow, signs have appeared of better relations between the OCA and ROCOR. With the reconciliation of the ROCOR with the Moscow Patriarchate in 2007, the ROCOR and the OCA have resumed full communion and clergy of both jurisdictions have concelebrated in multiple areas; one area of note is Seattle, where clergy and communicants of thirteen area parishes concelebrated within a week of the canonical reunification.

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SCOBA.

Founded in 1960, the Standing Conference of the Canonical Orthodox Bishops in the Americas (SCOBA), brings together the canonical hierarchs of Orthodox jurisdictions in the Americas. The purpose of the Standing Conference is to create and foster ties of unity among the canonical Orthodox Churches and administrations for a stronger and more visible witness to the Orthodox Faith. The hierarchs meet semi-annually for discussion and decisions on inter-Orthodox and ecumenical matters, to review the work of its commissions and dialogues, and to plan future events.

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Author: Олег Якупов

Я отношусь к той категории советских людей, которых называют "Ташкентскими русскими". Это эндемики, сохранившие в окружении инородной культуры своеобразную русскую, еще дореволюционную культуру, и прежде всего, язык. А так же впитавших в себя много хорошего из окружавшей нас по жизни восточной культуры. Еще нас называют "Совками". Но это относится не только к бывшим жителям гостеприимного Ташкента, но к жителям всего Советского Союза, сформировавшимся, как личности, во времена Советского Союза. Многих из нас судьба разбросала по всему Земному шару. Нам не хватает привычного общения. Наши дети и внуки, помимо своей воли, становятся "иностранцами". Блог – это то место, где я смогу выговориться, а если повезет, то и поговорить с людьми моего поколения. Спасибо Интернету, он предоставляет нам такую возможность.

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